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If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. No charge could be remoter from the truth. God wants people to be saved . He that believeth not the Son.Better, he that obeyeth not the Son. Burge favors the third view. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. In our text, John hits it once more (and it won't be the last time! Shine The Light. Lastly, closing this part, we have another most remarkable contrast. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Shall not see life. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. Scripture is, or may be, before man always. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). Nor was it yet complete. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. through "sin." His aspect as thus tabernacling among the disciples was "full of grace and truth." The first four chapters of John precede in point of time the notices of His ministry in the other gospels. But see the blessed fruit of receiving it. ): There are many aspects to be considered. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. The last two views are more common. None but a divine being could thus deal with the world. The Spirit of God uses that word; it is thus invariably in conversion. John 3:16 Meaning. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. And in this He is sovereign. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. His opposition to sin, and its terrible effects in this world and the next. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. How could either light or love rest in a scene of sin, darkness, and misery? But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? (Verse John 1:9) The world therefore surely ought to have known its Maker. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. Why is John 3:16 the most famous verse in the Bible? "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. And herein is that true saying, One soweth, and another reapeth. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. So, when someone testifies to . The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. Alas! (Ver. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) What does the 3 in 36 mean? Glory would be displayed in its day. It is not here spoken of as coming upon them, or as passing from them. "Come, see a man that told me all things that ever I did: is not this the Christ?" He enjoys addressing civic groups on local government issues and elections. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. In vain did any come to the Baptist to report the widening circle around Christ. "Whosoever believeth that Jesus is the Christ is born of God." It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. The incarnate Word was here full of grace and truth. It will abide or dwell there as its appropriate habitation. 31-36). "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . 2) John 3:16 In The Bible. Still the Lord refused the crown then: it was not the time or state for His reign. John 3:36 - George Haydock's Catholic Bible Commentary. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. The temptation is to hide your light. It must be so. Salem Media Group. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. This is the marked effect on the third day (ver. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. Shall never enter heaven. Both of them were in relation to man on the earth; the one while He was here, the other from above. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. John 3:17-21 (A) Condemn the World. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? This chapter contains the most recognizable verse in the entire Bible, John 3:16. It was sabbath-day. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. These are the final words of John the Baptist 170 in the Gospel of John. (VersesJohn 3:20-21; John 3:20-21). Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. The Father and the Son were at work. Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. To Him be all praise and glory forever and ever, AMEN. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Here again, apart from this divine insight, the change or gift of the name marks His glory. It will "abide" or "dwell" there as its appropriate habitation. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. But none need hate, and none need live in wilful sin. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Then (ver. There is the nicest care to maintain His personal glory, no matter what the subject may be. (Ver. Neither does the Spirit say exactly as the English Bible says "sons," but children. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. There is difference of manner for the world and His own ignorance and rejection. But there is also a fearful positive contrast. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. Nor could any question be more momentous. Hath everlasting life. Seeking the Gospel in Malachi, the Last Book of the Old Testament. He is lost at the point of his birth. They had no common thoughts, feelings, or ways with the Father and the Son. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. As Burge (pp. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. There was purpose in it. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Here there could not be more, and He would not give less: even "grace upon grace." John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. And He did accept that place thoroughly, and in all its consequences. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Elton John Tour 2022 Covid,
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